
Several days each week, I wake early to drive a carpool of boys to the Freshman school. We leave with plenty of time to zip around, load up the car, and still arrive at the school by 6:45 am. For months, it has been so dark - pitch black. Even when I arrive back home and try to snuggle in for a few more winks, the sky still looks like it could be the middle of the night.
As I shuttle the boys around, various lights guide my way. Headlights on the car help me maneuver through the parked cars and twisty turns of the neighborhood. Streetlights and reflective signs lay out the path before me, as I jump onto some of the main area roads already bustling with morning traffic. Closer to the school, brightly painted road stripes and massive overhead lighting, as well as traffic signals, illuminate intersections and help create traffic patterns. I’m glad that everything is so well lit.
Please don’t misunderstand me. I like the nighttime. I enjoy darkness. An evening walk sometimes brings peace and clarity to my weary spirit. A darkened theater is better for viewing a concert or film. Sometimes, I even travel beyond the city lights in search for darkness for a better view of the stars. But the darkness in our lives, both literal and perceived, has the power to paralyze us with fear and anxiety about the unknown.
We have been spending time in the Gospel of John this Lenten season. One of the features of this gospel account is the presence of light imagery. Over and over, Jesus refers to himself as light and speaks to the realities that come with that brightness. He tells us that we won’t stumble, our vision will be transformed, and mobility will look different with the dominating light. Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life,” (John 8). The Lord of Light doesn’t say that the darkness is gone, but promises that darkness will not dominate the landscape of our lives. The Light of Christ shines into every shadowed corner and cranny.
Daniel Erlander describes it this way: “We do not find God. God finds us – in our darkness, our pain, our emptiness, our loneliness, our weakness... [For us, this] is a new way of seeing... It is here, on the cross, that God meets us. Here God makes Godself present: hidden in weakness, vulnerable, suffering, forsaken, dying... As God meets us where we are, the Holy Spirit opens our eyes to see the Cross is God’s embrace – the Cross is God’s victory!”
This line of thinking is called Theology of the Cross. In the cross of Jesus, we see forgiveness, reconciliation, power, hope, life, unconditional love, and triumph. In the cross of Jesus, we are reminded that the goodness of God is stronger than any evil. In the cross of Jesus, God declares that death does not have the final word.
In recent days, when dropping off my carload of boys at the school in the early hours, I have noticed a slight glow on the horizon. I still haven’t seen the sun, but the promise of dawn is on the horizon.
Looking to the light!
Pastor Lowell

I grew up in the Roman Catholic church and every year during the season of Lent, conversation would swirl about what we were giving up. A lot of people gave up food items – chocolate, meat, soda. Adults might have given up things like alcohol or swearing.
As I grew in my faith education, I learned about giving up things that would help me make roomfor Christ in my life. I could give up an hour of television to study scripture or a book on a Christian topic. I could give up complaining and be a more positive person to be a better example of Christian love. These are still great ideas!
Now that I’ve been a church “professional” for several years, I’ve learned some history about our calendar and how the traditions of seasons like Lent and Advent came to be. Both Lent and Advent were seasons of fastingbefore major holidays. Lent is the 40 days (not counting Sundays) before Easter, and Advent is the 40 days before - you guessed it - Epiphany. If someone reminds me in December, I’ll write another whole post about why it isn’t Christmas. Historically speaking, these 40 day fasts were meant to temper our “worldly desires.”
But we treat the seasons of Advent and Lent very differently. During Advent, we mark off our calendars; in some traditions we go as far as opening little doors to reveal daily treats. What a contrast to the idea of fasting we think of for Lent. We spend the season of Advent anticipating the joy of Christmas. The tradition of fasting, while it gives us opportunities to open ourselves to Christ, can sometimes have the unintended consequence of drawing our focus to our own suffering.
So what if we thought of Lent more like Advent? The eager anticipation. The joy of preparing ourselves, not for new birth, but new life in the resurrection. As we watch the flowers coming back to life, we can be grateful that Christ’s resurrection means we can stand before God, free of our sin. Yes, we can still make room for God in our lives, and we can do it out of the joy gratitude that we have already been saved through Grace, not by our own deeds and suffering.

Share the Light.
You’ve seen our plans for our next steps and might be wondering, “What’s up with the chapel?” You are not alone. There have been many questions about that space. “Why do we need a chapel?” “What would we do with a chapel?” “Chapel... Huh?”

“Hey! What’s up? How are you doing?”
All too often, we ask these questions out of habit more than out of genuine concern for someone. We lob the inquiry out there without any intention of hearing a response. If we pose the question to a stranger on the sidewalk or an elevator, we only do so as a kind gesture. If we ask a friend, we don’t expect a thoughtful answer that might draw us into the real-life drama and trauma of their lives. It is more of a formality in the greeting moment. Before the question is even completely out of our mouths, we’ve already mentally moved on to something or somewhere else.
A few weeks ago, we started our senior high event by hanging a few giant pieces of paper on the wall. Across the top of each page, we wrote, “I am...” and asked each youth to complete the sentence however they wished. The honesty and vulnerability astounded me.
I am... Anxious. Chocolatey. Confident. Confused. Content. Curious. Dead inside. Disappointed. Excited. Exhausted. Full. Happy. Hopeful. Joyful. Looking forward to something. Loved. Okay. Out of patience! Overwhelmed. Prepared. Pumped. Sore. Stressed. Taking deep breaths. Thinking about a lot of things. Tired. Unique. Excited. Worn Out. Weird. Wondering. Woman.
Right there in our Fellowship Hall, these teens were willing to scribble down the real-life answers to where they found themselves on a Sunday night, no matter whether they were chocolatey, looking forward to something, worn out, or dead inside. Imagine how many other feelings must have been swirling around in their hearts and spirits that they didn’t share with the community? If we listen after we initiate conversation, we can discover exuberant joys and deep sorrows. If we pay attention, others invite us into their lives and experiences.
This Lent, we’ll spend our Wednesday worship times exploring a series of “I am” statements which show up in the Gospel according to John. As Jesus reveals himself to others, he says, “I am the Bread of Life. I am the Light of the World. I am the Door. I am the Good Shepherd. I am the Resurrection and the Life.” What is Jesus trying to tell everyone within earshot about who he is? What might Jesus be saying to us? How do these metaphors invite us into a greater understanding of how God interacts with us and embraces us with an everlasting love?
We have God’s full attention. God asks us how we are doing and sticks around to listen to our response. In our moments of thrill and celebration, as well as our despair and lament, the Creator of the Universe is attentive to the pleas of our voice and heart.
Living in hope,
Pastor Lowell
Rain or shine, February or July, on any lazy Saturday morning, you could usually find my brother and I casting a line at the bottom of the spillway. There was a dam just down the road from where we lived. The spillway created a pool of water with a high concentration of fish. After their plummet down the spillway, the fish collected and began to pile up in the water on top of one another. Of course, this made for easy catch and release fishing, but at the time, my brother and I thought we were professional fishermen.
Oddly enough, the memories of the hours spent fishing at the spillway continued to go through my mind as I participated in a week-long intensive course at the Seminary called Theology in the City. We spent the majority of our time together visiting ministries that serve the most vulnerable of God’s children. We visited many homeless shelters, food pantries, and prisons, all of which were overcrowded and understaffed. One of the overarching themes that began to surface for me was how much I have taken my privacy for granted over the years. For the fish in the spillway, and for hard-living folks in our neighborhoods, privacy is an unfelt luxury.
The image of fish swimming on top of one another at the spillway was on replay as I observed the various ministries of the city. We visited places like J. Jireh Ministries, Van Buren Homeless Shelter, Columbus Dream Center, and the Mid-Ohio Foodbank. Suddenly, a lightbulb went off for me about the church’s role of serving those in need. Most often, the church spends its efforts on meeting immediate needs, and providing short-term solutions. Of course, we are called to feed the hungry and clothe the naked, but what might it look like if we spent some time deconstructing the spillway that created the overwhelming need to begin with? If not the church, then who? Who will fix broken systems in place that work to perpetuate economic oppression?
God is certainly at work when we provide a meal, a home, or even a cup of water. But God is also present when we standup for equality and demand a change to the status quo. God is at work when we engage our local government and voice our cry for compassionate action. When we take a holistic approach to our call to serve, God is revealed in new and transformative ways. God has provided a lake large enough for all of us to swim comfortably. The issues that we face do not stem from a shortage problem, but a distribution problem. We live and serve knowing that God will provide all that we need.
I invite you to lean into the liberation that the gospel offers. Free yourself to give holistically to the precious concerns that we hold dear to our hearts. Through this freedom, others will experience the fullness of God’s love. Soon, and very soon, “creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God” (Romans 8:21). I will meet you at the spillway, and together, we will free the fish.
With a casted line,
Lucas McSurley
There are many opportunities this Lent to wrestle with questions of faith and justice. Consider being part of one of the book studies (listed in on our Events page) or attending one of the seminars (listed in the current Lifeline on page 7).

This blog was written by our member Corey Wagonfield, who is in his second year of seminary.
Dear Lord of Life Lutheran Church,
Thank you so very much for supporting me through my seminary journey to become an ordained pastor in the Evangelical Lutheran Church in America (ELCA). This is a call that I have felt since I was very young, but always made excuses as to why it wasn’t the right time. Often it was the fact that seminary costs about $20,000 per semester and I just didn’t have the available funds.
Your monetary gifts and prayers have helped me to live into my calling and allow me to focus on my seminary work instead of stressing about finances. I thank God for bringing you into my life and I pray nightly that God continues to shower blessings upon you.
I am entering my fourth semester at Trinity Seminary, which is now a part of Capital University, after a merger on January 1. I have completed 49 credit hours to date and am taking an additional 18 hours this semester. I will have two thirds of my credit hours completed at the end of this semester, the remaining third will be spread out over the next two years. For the last year, I have also been placed with Prince of Peace Lutheran Church, in Loveland, as a learning in context congregation. I have participated in worship there, preached once, led a confirmation class, taught adult Sunday School classes, and much more. I have one more semester with that congregation as part of my learning in context class and I hope to continue to learn more about preaching from their pastors.
In the Fall Semester, I took New Testament 1, Systematic Theology, Leadership in Context 2, Ministry of Preaching, Leading the Church’s Song, and Musical Leadership for Liturgy. This spring, I will be taking New Testament 2, Children in the Bible, Lutheran Confessions, Theology of Mission, Leadership in Context 3, The Care of Souls, and Being with the Poor. This past summer, I had the pleasure of serving as a Chaplain Intern at Trinity Community in Beavercreek, as part of a summer unit of Clinical Pastoral Education (CPE). It was a summer-long intensive that focuses on getting to know yourself, how you relate to people, how you relate to high-pressure situations, and much more. It was an amazing learning experience, but also extremely draining.

To most who meet him now, Davis Conrad is a typical 95-year-old man living at Bethany Lutheran Village in Dayton. For hundreds of people who worshiped with him, attended a concert at his church, or sang under his direction, he is a master of his trade; a member of an almost-lost generation of musicians who produced legendary music programs during a golden era of corporate worship. At Hope Lutheran Church, his retirement after decades of faithful service - coupled with changes to the surrounding neighborhood - led to the end of a once-storied music tradition.
It has been more than twenty years since he left. Through some Dayton friends I discovered that Hope was ready to part with its music library – hundreds of pieces of music that were sung joyfully on Sundays, Christmas, Easter, feast days, clergy installations, and bishop celebrations, including several that were commissioned especially for their esteemed choir. A gift to Lord of Life, if we would take it.
As I shared the news with some of our own choir members, I discovered connections to Hope Church that I never would have expected – Pastor Ed Williams spent a great deal of time at Hope when he was on the Synod staff; Pastor Bill Funk, who has been singing with us for two years, was an associate pastor at Hope for three years.
When I arrived to pick up the music, the secretary looked at my car and said, “you might have to make a few trips in that.” She wasn’t kidding. Seven filing cabinets, each with four drawers, full from front to back and a desk filled with music. What an amazing gift. Mr. Conrad’s notes on his copy of each piece – a lifetime of study, planning, practice, and teaching; a legacy from which to build.
I managed to empty six of the filing cabinets and the desk in one trip. I was so excited to bring it all home; I filled every nook and cranny. As I’ve gone through it all, I’m humbled to piece together the rich history contained among the pages. I’m sad there are so few people at Hope to share in that history, but it will live on through our own worship and offerings.
It will take me many weeks to sort through all of our new music. Once I have, I’ll invite anyone who would like to join us for a “sing through” – I’ll pick out some of my favorites and we’ll sing through them just to hear them for ourselves. Mark your calendars for Tuesday, April 10 at 7 pm!
With gratitude,
John